Opinion

Islamic banking is not the destination - it is the journey

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The question of whether Islamic banks are truly Islamic rests on a confusion between two things: what they are legally required to be today, and what the Islamic economic vision ultimately aspires to build. Both matter - but conflating them produces the wrong verdict.

Is Islamic banking genuinely Islamic? It is a fair question; and one best answered with clarity, merit and facts. As Pakistan moves toward full Islamisation of its banking sector, the stakes of answering it correctly have never been higher. The question deserves a precise answer. And precision, in this case, begins with one of the fundamental principles of Islamic jurisprudence.

The principle that changes everything

A foundational principle of Islamic jurisprudence, and consequently Islamic finance, is that legal rulings are derived from the effective legal cause (’illah) that gives rise to a rule, rather than solely from the underlying wisdom or policy objective (hikmah). This distinction provides the analytical framework for the discussion that follows.

Consider how this works in practice. Alcohol is prohibited because it possesses the characteristic of intoxication - that is the legal cause, the ’illah. The wisdom behind this prohibition is to protect individuals and society from the harmful consequences of intoxication, such as impaired judgment, social harm, and moral decline. However, if a particular person claims that alcohol does not intoxicate him, it does not become permissible for him to consume it. The ruling remains unchanged because the legal cause still exists.

The same principle applies to the distinction between Islamic and conventional banking. The prohibition of Riba — interest — is a clear and established ruling in Shariah. Therefore, a financial institution that structures its transactions in a manner free from Riba fulfils this essential Shariah requirement. Whether the institution has fully achieved every broader economic objective of Islam is a separate discussion.

Many critics evaluate Islamic banking solely by asking whether it has already achieved a completely equitable economic system. While this objective is undoubtedly important, it should not be confused with the primary legal requirement of eliminating Riba from financial transactions.

What Islamic banks are - and are not yet

Today, Islamic banks can rightly be described as interest-free banks - and this in itself is a significant achievement. However, the extent to which they have fully realised all the broader objectives of Shariah - Maqasid al-Shariah - such as perfect wealth distribution, complete financial justice, and maximum financial inclusion, remains a matter of ongoing development and continuous improvement.

This distinction is not an excuse for complacency. It is a call for clarity. Those who argue that Islamic banks are no different from conventional ones are, in effect, holding them to a standard that no single institution - however committed - could meet on its own, in a single generation, operating within a financial world not yet built for that purpose.

Operating within a conventional world

The reality is that Islamic banking currently operates within a predominantly conventional global financial ecosystem. As long as Islamic financial institutions remain a minority within the overall financial industry, they face practical limitations in implementing entirely different pricing mechanisms on both the deposit and financing sides.

Likewise, relying exclusively on pure partnership-based modes such as Mudarabah and Musharakah across all transactions may not always be feasible under current market conditions. This is not a failure of principle — it is an honest acknowledgement of where the industry stands today, and why.

Fortunately, Shariah does not restrict Islamic finance solely to partnership models. It also permits a variety of trade-based and asset-backed financing structures such as Murabaha, Ijarah, Salam, Istisna, and other genuine commercial transactions. These modes are rooted in real economic activity, involve tangible assets or services, and contribute positively to economic development while remaining within the boundaries of Shariah.

The charge that these structures are merely conventional finance in Islamic dress misunderstands the jurisprudence. The question is not whether a return exists - trade has always generated returns. The question is whether the legal cause of Riba is present. In a properly structured and executed Islamic transaction, it is not.

The journey toward Maqasid al-Shariah

The journey toward fully realising the Maqasid al-Shariah is therefore gradual rather than instantaneous. It requires the development of a complete Islamic financial ecosystem supported by innovation, technology, regulatory support, and widespread market participation.

Modern digital banking technologies offer tremendous opportunities to accelerate this transformation. Through fintech solutions, marketplace financing, supply chain finance, peer-to-peer (P2P) transactions, artificial intelligence, big data analytics, and digital platforms, Islamic finance can become more efficient, transparent, and accessible to a much larger segment of society.

One of the most important objectives is to extend financial services to micro, small, and medium-sized enterprises - MSMEs, which form the backbone of most economies but often face difficulties in accessing financing. By leveraging technology, Islamic financial institutions can serve these businesses more effectively while reducing costs and improving risk management. This is where the distance between current practice and the higher objectives of Shariah can begin, concretely, to close.

The emergence of tokenisation and blockchain-based financial infrastructure has the potential to widen access to investment opportunities. Through tokenised ownership of Shariah-compliant assets, lower-income individuals can participate in investments that were traditionally accessible only to wealthy investors.

A mature Islamic digital financial ecosystem would not only provide seamless banking services but also enhance transparency, improve efficiency, reduce transaction costs, and facilitate greater participation across all segments of society. This is not a distant aspiration - it is the direction in which serious institutions are already moving.

The vision that must not be lost

Ultimately, the vision of Islamic finance extends beyond merely eliminating interest. Its long-term objective is to create a more balanced and equitable economic system in which wealth circulates more widely throughout society rather than becoming concentrated in the hands of a few. As emphasised in the Holy Qur’an, wealth should not remain confined among the rich alone.

Through continuous innovation, ethical finance, digital transformation, financial inclusion, and adherence to Shariah principles, Islamic finance can move progressively closer to achieving this noble objective. But that progress requires honesty about the gap between where the industry is and where it must go - not a dismissal of the entire enterprise because the destination has not yet been reached.

The success of Islamic banking should therefore be viewed not as a final destination that has already been reached, but as an ongoing journey toward the realisation of the higher objectives of Shariah - a journey that requires patience, innovation, collaboration, and the collective efforts of scholars, regulators, financial institutions, technology providers, and society at large.

Muhammad Imran Ashraf Usmani

The writer is a Shariah scholar and Vice President at Darul Uloom Korangi, Karachi and also a Shariah Board member of Meezan Bank Limited.

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